More on Lap 67
I have been giving a lot of thought to what I do with my
time.
It stands to reason, does it not, that if there are things
we spend too much time on, then there are things that we should spend more time
on? After all, if we spend less time on
activity “A”, and the amount of time we have remains the same, then we have
more time to use on activity “B”.
So, what do I think we should spend more of our time
on?
First, and perhaps most important, we should spend more time
thinking. Let’s face it, we spend a lot
more time feeling than we do thinking.
Sadly, a lot of that time is spent being angry. There is nothing wrong
with being angry at all, it is only the action that inevitably springs from
anger that can make it wrong. Ask yourself,
did I ever make a good decision in anger?
Have I ever regretted something said or done in anger? Be honest…
What do I mean when I say “think?” Exactly how does one “think”? I’d say that we might start by being a little
more—no, a LOT more—skeptical about what we hear. What is the source, is there an easy to see agenda
behind it? Are there alternative explanations
for what we hear reported?
This is particularly appropriate if what we are hearing is labeled
as “science.” I recently finished
reading a book by the late Carl
Sagan, entitled “The Demon Haunted World”. In it, Dr. Sagan concludes that unreason, and
non-skeptical acceptance of “science” is a dangerous thing to do, and one that
threatens our most basic freedoms. A
scientist, he wrote, should keep asking why a thing is so, disproving any alternative
explanations. This is not a new idea, it
can be traced back to Aristotle, Thomas Aquinas, among others, and was part and
parcel to the enlightenment philosophies of 18th Century Europe (Which
led to the American Revolution, but that’s a topic for another day).
So, think. Consider
alternatives. If, after you have done
so, you still come to the same conclusion, then you can be confident in it,
much more confident than if you just accepted it, or worse, silenced those with
alternative views. It is a good use of
your time!
We don’t think at all about who we are, what our life means. Not our “identity”, whatever that is, but who
we are. If we did, it just might lead to
a lot less strife. To answer that question,
a little bit of scientific skepticism is in order. We should keep asking why a thing we believe is
so. And should pay attention to the alternative explanations.
Recently, I used one of those genetic ancestry kits. The results were generally what I expected to
find in my genetic heritage, but there were a couple surprises, for which there were
logical explanations.
For instance, I was surprised by the Scandinavian part of my
genetic makeup. But asking why revealed that the Vikings (among others) spread
out over Northern Europe, including Germany and the British Isles, and made it inevitable
that Scandinavia would be a part of my DNA. That
appears to have been from my Dad’s DNA.
What was most surprising was the roughly 2% Sub Saharan
African in my DNA. That was, it is
thought, the result of a migration from Africa to southern Europe—Italy,
France, Portugal, etc.—early on in man’s history. My maternal DNA was all from Southern Europe.
The science behind that evaluation might not be 100% accurate, but to me, it points to a much larger picture, that we humans have a common origin.
In short, anyone who claims to
be a “pure” anything is likely to be mistaken.
And, if we spend time thinking about it, our differences start to diminish. Which leads me to another thing we don’t do enough of. I will probably lose a number of readers by saying this, but I ask that they hear me out, in the spirit of thinking, rather than feeling.
I don’t think we spend enough time on our knees in prayer,
either figuratively or literally. I
read a brilliant column in the Village Voice a few years ago which talks about
prayer. Andrew WK is a hard partying rock
and roll artist, but also a surprisingly profound thinker, in my opinion. If I did
not read what he had to say, I would never have known, as I would have simply
rejected the thoughts of a self-confessed ‘party animal” out of hand.
A reader wrote a letter asking Andrew’s advice about prayer,
as he was experiencing a family illness, and found himself unable to honor his
family’s request that he pray. Here is a
link to the entire article: https://www.villagevoice.com/2014/09/03/ask-andrew-w-k-prayer-is-stupid-right/
The advice, briefly, was that one did not have to believe in
God to pray, and that often we do it without realizing it. The writer says,
“Getting
down on your knees” is not about lowering your power or being a weakling, it’s
about showing respect for the size and grandeur of what we call existence —
it’s about being humble in the presence of the vastness of life, space, and
sensation, and acknowledging our extremely limited understanding of what it all
really means.
Being humble is very hard for many people because it makes them
feel unimportant and helpless. To embrace our own smallness is not to say we’re
dumb or that we don’t matter, but to realize how amazing it is that we exist at
all in the midst of so much more. To be fully alive, we must realize how much
else there is besides ourselves. We must accept how much we don’t know — and
how much we still have to learn — about ourselves and the whole world. Kneeling
down and fully comprehending the incomprehensible is the physical act of
displaying our respect for everything that isn’t “us.””
For me, the common origin of humanity that I mentioned
earlier is God, that we are all His children.
You do not have to be a believer, or even be spiritual in any way, to
contemplate this. The genetic science
indicates common origins, as do archeology and history.
If we start from the premise that we all have common origins,
will our differences seem so large?
And maybe time spent in prayer is well used.
Think about it.
Thank you so much for reading!
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